Kalpataru comes from the Sanskerta language. This term is the combination between words “kalpa” and “taru”. Kalpa means “wishing” or “Hoping” and “taru” means “tree”. So, kalpataru could be interpreted as “Wishing tree”. The complete component of kalpataru is consisted of six elements, those are: the tree, the animals that accompany the tree in between, the vase/flower vase, beads or pearls arrangement spread all over the tree, chattra/the umbrella and birds.
Kalpataru is usually depicted in temples as the ornamental decoration, as the tree which is decorated by beads and the jewel.
Under the tree usually is depicted that it is surrounded by clay pots.
On the tree usually it has an umbrella
In left and right of the tree there are animals (or creatures) as companion of it
On the tree there are birds sitting on the branches
All above are one unity that symbolised certain symbolic meaning
Sometimes in its carving, kalpataru is connected with certain story on the wall temple carving (relief).
Kalpataru could be found in hundreds of panel relief in Central Java temples, as in: (1) the Borobudur Temple around 50 panels; (2) the Pawon Temple around 3 panels; (3) the Mendut Temple has 5 panels; (4) the Sojiwan Temple has 2 panels; (5) the Brahma Temple has 46 panels; (6) the Wisnu Temple has 46 panels; (7) the Siwa Temple has 64 panels; (8) the Angsa B Temple has 38 panels; and (9) the Nandi Temple has 38 panels. Candi Prambanan complex is the only Hindu temple which has Kalpataru as its decoration.
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Temple is the replica of Mount Meru and it’s decorated with various styles of decoration which is matched with the surrounding of that mountain. Those decorations are in the form of paradise creatures, for example like Gana, Apsara, Vidyadara, Gandharwa, and Kinara-Kinari. To more reinforced his position as the realisation of the Meru so to several temples also decorate with kalpataru that is the tree of Paradise.
Kalpataru, or also mentioned as Kalpawrksa, is the tree term that has well known myth in India. This tree is also called as Kalpadruma or Devataru and it is one of five sacred tree kinds available in God Indra’s paradise. The five sacred trees are named pancawrksa, they are Mandara tree, Parijata, Samntana, Kalpawrksa, and Haricandana
Not only placed on the temple, the name and the image of kalpataru is also mentioned in Indian literature and Javanese Kuna, both completely and only just mentioned then. Indian literature that has the picture of kalpataru is Mahabarata, Ramayana, Mega- Duta et cetera. Whereas, in literature Javanese Kuna kalpataru is mentioned in the Arjunawiwaha book, Hariwijaya, and the Kutai inscription.
In relief to temples, both in Indian literature and Javanese Kuna literature, the kalpataru tree is depicted is inside the vase/flower vase.This flower vase is in between a kind of animal such as: tiger, deer, sheep, monkey, squirrel, kinara-kinari (the magical creature which has legs and birds wings with the chest and the head of human) or is flanked by a kind of bird such as goose, parrots or crane. The tree appears with branch, the twig, the leaves as well as blooming flowers. On the top of the tree is often seen an umbrella called chattra and sometimes it’s flanked by a pair of birds. This tree usually has 2 branches or six branches (the last is rarely nowadays). The kalpa tree is always depicted with blossomed flowers and sometimes from the flower spews out a set of beads. This jewellery is also placed on the flower vase and on kinara-kinari’s neck.
The kalpa tree is not appear physically, but it’s only an imaginary tree or wishing tree. The tree has a lot of leaves and so fertile, and because of that factor people always say it has the same similarity with the banyan tree, the bodhi tree or the preh tree ( also known as the Lo tree). The kalpa tree which is very dense like a fertile woman and this is related with the worship to Mother Goddess . The kalpa tree is a unity between the Upper World and the Under World as well. The Upper world is represented by various inds of birds, the Under World is represented by water (inside the tree).
Kalpataru is considered as holy tree. It’s honored and worshipped, so as in the Hindu community (It is Indonesia before the Islam arrival) the tree is considered sacred. This is go along with the original belief in the dynamism and animism that trusted the existence of the supranatural strength to objects and the existence of the spirit around humankind.
In India is known for several trees that are regarded as sacred because there was a strong belief that a certain kind of tree could fill all the human wishes. One of them is kalpataru. As the Wishing tree, kalpataru is also known as Kamadugha, that is as the giver of all the desires and granted all the human wishes. Therefore, People which sheltering beneath it will be granted for all that he has hoped for. The wealth, soulmate, and all the forms of the other happiness will emerge also from the trees. Besides it could give the worldly happiness to humankind, this tree could also help humankind in achieving the end happiness, that is Moksa.
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